Góc hài hước,chọc ghẹo,thư giãn, tâm sự, ý kiến, nhận xét,.. và Spam!!

Anh chàng "tim vua" đó đâu có nhờ chi nhà cháu đâu? Thành ra đâu có nói chi được. Đâu phải chuyện nhà ai nhà cháu cũng dí mũi vào đâu. Khà khà

Cách đọc đó giống kiểu đọc Nam mô a di đà Phật Phải không bác? Ví dụ độc chữ NAM là N..........A.M. Chữ N đọc kéo dài khi đó hơi tự khắc từ đan điền sẽ lên, chữ A sẽ bật ra nối tiếp và chữ M sẽ tự động bật ra. Nghe nói "công pháp" này hay được các "tịnh độ nhân" ứng và áp dụng nhiều nhất. Nếu đọc theo đúng "chuẩn mực" thì hình như không cần phải đọc nhiều theo nghĩa lấy chất lượng chớ không lấy số lượng. Trong bảy chữ Nam mô a di đà Phật, mỗi chữ khi đọc sẽ tương ững với một vùng luân xa. Khi đọc sẽ làm "rung động" vùng luân xa đó. Cơ thể từ đó được thanh lọc, và cũng từ đó được tăng cường khả năng. Chữ PHẬT cuối cùng ứng với LX7 nếu đọc đúng thì "tuyến tùng" sẽ được kích thích tại đó, và cũng tại đó não bộ của người đó sẽ kết nối trực tiếp với Đức Phật. Khi đó thì đúng là "ta là Phật, các con cũng là Phật"
Thôi thế thôi "tịnh độ nhân gió nhớn" nói tiếp đi kẻo người ta lại bảo nhà cháu lấn sân.

Thầy Hoàng Đạt ơi, em đang quản cáo giáo phái AUM mà thầy nói chuyện tịnh độ làm gì thầy, Thầy có tài liệu nào về AUM thi thầy gởi lên đây, cho em nổ rôm rả quán tía lia này, he he he

Có nhưng bác đọc được bằng tiếng Anh không?
http://en.wikipedia.org/wiki/Aum_Shinrikyo
Aum Shinrikyo was a Japanese religious group created by Shoko Asahara. The group gained international notoriety in 1995, when several of its followers carried out a Sarin gas attack on the Tokyo subways.
The name "Aum Shinrikyo" (Japanese: ,,foY?.T Omu Shinrikyō), sometimes written "Aum Shinrikiyo," derives from the Hindu syllable Aum (which represents the universe), followed by the three kanji characters shin ("truth," "reality," "Buddhist sect"), ri ("reason," "justice," "truth"), and kyō ("teaching," "faith," "doctrine"). In 2000, the organization changed its name to "Aleph" (the first letter of the Hebrew alphabet and Arabic alphabet), changing its logo as well.
In 1995 the group was reported as having 9,000 members in Japan, and as many as 40,000 worldwide. As of 2004, Aum Shinrikyo/Aleph membership is estimated at 1,500 to 2,000 people.
August, 2003, a woman believed to be an ex-Aum Shinrikyo member took refuge in North Korea via China. It is pointed out that there is strong relevance in Aum Shinrikyo and North Korea.[1][Confusing ?" Please clarify]
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Doctrine
The core of Aum doctrine are Buddhist scriptures included in the Pali Canon of Theravada Buddhism. Other religious texts are also used, including a number of Tibetan Buddhist sutras, some Hindu yogic sutras, and Taoist scriptures. There is however a controversy as to whether to consider Aum a Buddhist group or to apply other definitions, such as ''doomsday cult''.
Most of the scholars of new religious movements view Aum''s doctrine as a pastiche of various tra***ions, citing various reasons to justify their viewpoints. Perhaps the most widespread of the arguments is a notion that the primary deity revered by Aum followers is Shiva (the Hindu deity symbolizing the power of destruction). In fact, the Aleph''s Lord Shiva (also known as Samantabhadra, Kuntu-Zangpo, or Adi-Buddha) derives from Tibetan Vajrayana tra***ion and has no connection to the Hindu Shiva.
There is also controversy as to what role Christianity plays in Aleph''s doctrine, since it was mentioned in some of Shoko Asahara''s speeches and books. Asahara himself referred to Aum''s doctrine as ''truth'', arguing that ''while various Buddhist and yogic schools lead to the same goal by different routes, the goal remains the same'' and insisting that the major world''s religions are closely related. The ''true religion'' in his view shouldn''t only offer the path but should also lead to the final destination by its own specific ''route'' which may differ considerably due to differences in those who follow it (what the religion terms ''Final Realization''). This way, a religion for modern Japanese or Americans will be different from a religion for ancient Indians. The more custom-tailored to the audience the religion is, the more effective it becomes, Asahara argued. His other conviction was that once a disciple chose whom to learn from, he should maintain focus in order not to add confusion arising from contradictions between different ''routes'' to the ultimate goal, the Enlightenment. Asahara quoted Indian and Tibetan religious figures in support of these viewpoints.
According to Aum, the route to Final Realization (in Shakyamuni Buddha''s words, ''the state where everything is achieved and there is nothing else worth achieving'') entails a multitude of small enlightenments each elevating the consciousness of a practitioner to a higher level, thus making him or her a more intelligent and ''better'', more developed person by getting closer to its ''true self'' (or ''atman''). As Asahara believed the Buddhist path to be the most effective, he selected original Shakyamuni Buddha sermons as a foundation for Aum doctrine; however, he also added various elements from other tra***ions, such as Chinese gymnastics (said to improve overall bodily health) or yogic asanas (to prepare for keeping a me***ation posture). He also translated much of tra***ional Buddhist terminology into modern Japanese, and later changed the wording to make the terms less confusing and easier to memorize and understand. He defended his innovations by referring to Shakyamuni who chose Pali instead of Sanskrit in order to make sermons accessible for the ordinary population, who couldn''t understand the language of ancient Indian educated elite.
In Asahara''s view, Aum''s doctrine encompassed all three major Buddhist schools: Theravada (aimed at personal enlightenment), Mahayana (the "great vehicle," aimed at helping others), and tantric Vajrayana (the "diamond vehicle," which involves secret initiations, secret mantras, and advanced esoteric me***ations). In his own book Initiation he compares the stages of enlightenment according to the famous Yoga Sutra by Patanjali with the Buddhist Noble Eightfold Path, arguing that these two tra***ions discuss exactly the same experiences although in different words. Asahara has also authored a number of other books, among which the best known are Beyond Life and Death and Mahayana-Sutra. The books explain the process of attaining various stages of enlightenment provided in ancient scriptures and compares it with the experiences of Asahara and his followers. He also published commentaries to ancient scriptures. On top of these, Asahara''s sermons dedicated to specific themes (from ways to keep the proper me***ation posture to methods of raising a healthy child) are studied by Aum followers. Some of the sermons seem quite simple in terms of wording and deal with everyday matters such as unhappiness arising from problems in human relationships. Others use sophisticated language and discuss matters more interesting for an educated elite. Full-time renunciates mostly study the sermons dealing with aspects considered ''advanced'' while lay followers concentrate on ''wordly stuff'' more. Some of the sermons, considered ''pre-entry level'' are not being studied (a good example of these are television interviews or recorded brief broadcasts of Aum''s radio station, ''Evangelion Tes Basileias''). To maintain and improve thinking abilities, Asahara suggested that his followers refrain from consuming ''low-quality'' and ''degrading'' information from sources such as entertainment magazines and comic shows and advised them to read scientific literature instead. This approach which was dubbed ''information intake control'' became a source of media criticism.
Aum applied specific methodologies and arranged the doctrine studies in accordance with a special kogaku (Japanese: learning) system. In kogaku, each new stage is reached only after examinations are passed successfully, imitating the familiar Japanese entrance exam paradigm. Me***ation practice is combined with and based upon theoretic studies. Theoretical studies, Asahara maintained, serve no purpose if ''practical experience'' is not achieved. He therefore advised not to explain anything which was not actually experienced on one''s own and *****ggest reading Aum''s books instead.
Followers are divided into two groups: lay practitioners and "samana" (a Pali word for monks but also used to include "nuns"), which comprise a "sangha" (monastic order). The former live with their families; the latter lead ascetic lifestyles, usually in groups.
According to Aum''s classification, a follower can attain the following invented stages by religious practice: Raja Yoga, Kundalini Yoga, Mahamudra (sometimes called Jnana Yoga), Mahayana Yoga, Astral Yoga, Causal Yoga and the ultimate stage, the Ultimate Realization. The overwhelming majority of such alleged attainers were monks, though there were some lay Raja Yoga and Kundalini Yoga attainers. For a follower to be considered an attainer, specific con***ions had to be met before senior sangha members would recognize them as such. For instance, the "Kundalini Yoga" stage requires demonstration of reduction in oxygen consumption, changes in electromagnetic brain activity, and reduction of heart rate (measured by corresponding equipment). A follower who demonstrates such changes is considered to have entered the "samadhi" state and thus deserved the title and permission to teach others. Each stage has its own requirements. Advancements in theoretical studies did not give followers the right to teach others anything except the basic doctrine. According to Asahara, real me***ation experience could be the only criterion for deciding the actual ability to coach.
Aum also inherited the Indian esoteric yoga tra***ion of Shaktipat, also mentioned in Mahayana Buddhist texts. The Shaktipat, which is believed to allow a direct transmission of spiritual energy from a teacher to a disciple, was practiced by Asahara himself and several of his top disciples, including Fumihiro Joyu and Hisako Ishii. Fumihiro Joyu also performed a shaktipat-like ceremony at the beginning of the XXI century.
Following the formal closure of Aum Shinrikyo, a number of steps were undertaken that changed some of the aspects that concerned both the society and authorities. Some of the most controversial parts of the doctrine (see below for details) were removed, while the basic, general aspects remained intact. For this reason, the information on religious doctrine provided in this article remains largely relevant to the new organization Aleph as well.
Đây là lịch sử
The movement was founded by Shoko Asahara in his one-bedroom apartment in Tokyo''s Shibuya ward in 1984, starting off as a Yoga and me***ation class known as Aum-no-kai ("Aum club") and steadily grew in the following years. It gained the official status as a religious organization in 1989. It attracted such a considerable number of young graduates from Japan''s elite universities that it was dubbed a "religion for the elite".
Đây là những cái họ mần.
Asahara also traveled abroad on multiple occasions and met various notable yogic and Buddhist religious teachers and figures, such as the 14th Dalai Lama and Kalu Rinpoche, a patriarch of the Tibetan Kagyupa school. Aum''s activities aimed at the popularization of Buddhist texts were also noted by the governments of Sri Lanka, Bhutan, and the Tibetan government-in-exile located in Dharamsala, India. While Aum was considered a rather controversial phenomenon in Japan, it was not yet associated with serious crimes. It was during this period that Asahara received rare Buddhist scriptures and was awarded a stupa with remains of the Shakyamuni Buddha.
Aum''s PR activities included publishing. In Japan, where comics and animated cartoons enjoy unprecedented popularity among all ages, Aum attempted to tie religious ideas to popular anime and manga themes - space missions, extremely powerful weapons, world conspiracies and conquest for ultimate truth. Followers were discouraged from consuming Aum''s publications like Enjoy the Happiness and Vajrayana Sacca, which were aimed primarily at the outside world; researchers later misinterpreted the ideas as being part of Aum''s internal belief system. One of their most extraordinary publications about ninja traced the origins of martial arts and espionage to ancient China and linked the supernatural abilities ninja were rumored to possess with religious spiritual practices, concluding that the "true ninja" was interested in "preserving peace" in times of military conflict. Science fiction novels by Isaac Asimov "depicting as it does an elite group of spiritually evolved scientists forced to go underground during an age of barbarism so as to prepare themselves for the moment ... when they will emerge to rebuild civilization" were referenced as widely as basic Buddhist ideas to impress the shrewd and picky educated Japanese not attracted to boring, purely tra***ional sermons. (Lifton, p258) Later, the discussions about pre-requisites of Aum appeal factor resulted in some tra***ional Japanese Buddhist shrines adapting the Aum ''weekend me***ation seminars'' format. The necessity to ''modernize'' the tra***ional Buddhist approach towards followers also became the common refrain.
Aum Shinrikyo had started as a quiet group of people interested in yogic me***ation, but later transformed into a very different organization. According to Asahara, he needed "to demonstrate charisma" to attract the modern audience. Following his decision, Aum underwent a radical image change. The rebranded Aum looked less like an elite me***ation boutique and more like an organization attractive to a broader, larger population group. Public interviews, bold controversial statements, and vicious opposition to critique were incorporated into the religion''s PR style. In private, both Asahara and his top disciples continued their humble lifestyles, the only exception being the armored Mercedes gifted by a wealthy follower concerned over his Guru''s traffic safety. In rather rare footage, Asahara is seen on the street in front of a large clown doll resembling himself, smiling happily. He never ceased repeating that personal wealth or fame were of little importance to him, but he had to be known in order to attract more people. Intense advertising and recruitment activities, dubbed the ''Aum Salvation plan'' included curing physical illnesses with yoga health improvement techniques, realizing life goals by improving intelligence and positive thinking, and concentrating on what was important at the expense of leisure and spiritual advancement. This was accomplished by practicing the ancient teachings, accurately translated from original Pali sutras (these three were referred to as ''three-fold Salvation''). Extraordinary efforts resulted in Aum becoming the fastest-growing religious group in Japan''s history.
With ambitious young graduates from Japan''s top universities, Aum''s ''department'' system also changed its name. Thus ''medical department'' became ''ministry of health'', ''scientific group'' became ''ministry of science'' and people with martial-arts or military backgrounds were organized into a ''ministry of intelligence''. Female renunciates involved in the care of children were assigned to the ''ministry of education'' accordingly.

Tiếp
ncidents before 1995
The cult started attracting controversy in the late 1980''s with accusations of deception of recruits, and of holding cult members against their will and forcing members to donate money. A murder of a cult member who tried to leave is now known to have taken place in February 1989.
In October 1989, the group''s negotiations with Tsutsumi Sakamoto, an anti-cult lawyer threatening a lawsuit against them which could potentially bankrupt the group, failed. In the same month, Sakamoto recorded an interview for a talk show on the Japanese TV station TBS, which was not broadcast following protests from the group. The following month Sakamoto, his wife and his child went missing from their home in Yokohama. The police were unable to resolve the case at the time, although some of his colleagues publicly voiced their suspicions of the group. It was not until 1995 that they were known to have been murdered and their bodies dumped by cult members. (See Sakamoto family murder).
In 1990, Asahara and 24 other members stood for the General Elections for the House of Representatives under the banner of Shinri-tō (Supreme Truth Party). None of them were voted in. Asahara made a couple of appearances on TV talk shows in 1991, however at this time the attitude of the cult''s doctrine against society started to grow in hostility. In 1992, Aum''s "Construction Minister" Kiyohide Hayakawa published a treatise called Principles of a Citizen''s Utopia which has been described as a "declaration of war" against Japan''s constitution and civil institutions. At the same time, Hayakawa started to make frequent visits to Russia to acquire military hardware, including AK47''s, a MIL Mi-17 military helicopter, and reportedly an attempt to acquire components for a nuclear bomb.[2]
The cult is known to have considered assassinations of several individuals critical of the cult, such as the heads of Buddhist sects Soka Gakkai and The Institute for Research in Human Happiness and the controversial cartoonist Yoshinori Kobayashi in 1993.
At the end of 1993 the cult started secretly manufacturing the nerve agent sarin and later VX gas. They also attempted to manufacture 1000 automatic rifles but only managed to make one [3]. Aum tested their sarin on sheep at a remote ranch in Western Australia, killing 29 sheep. Both sarin and VX were then used in several assassinations (and attempts) over 1994-1995. Most notably on the night of 27th June 1994, the cult carried out the world''s first use of chemical weapons in a terrorist attack against civilians when they released sarin in the central Japanese city of Matsumoto. This Matsumoto incident killed seven and harmed 200 more. However, police investigations focused only on an innocent local resident and failed to implicate the cult.
In February 1995, several cult members kidnapped Kiyoshi Kariya, a 69-year old brother of a member who had escaped, from a Tokyo street and took him to one of their compounds at Kamikuishiki near Mount Fuji, where he was killed with an overdose and his body destroyed in a microwave-powered incinerator before being disposed of in Lake Kawaguchi. Before Kariya was abducted, he had been receiving threatening phone calls demanding to know the whereabouts of his sister, and he had left a note saying "If I disappear, I was abducted by Aum Shinrikyo".
Police made plans to simulteneously raid cult facilities across Japan in March 1995.
[e***] 1995 Tokyo sarin gas attacks and related incidents
Main article: Sarin gas attack on the Tokyo subway
A wanted poster in Japan. As of March, 2006, three people are still wanted in connection with the Sarin gas attack on the Tokyo subway: (left to right) Shin Hirata, Katsuya Takahashi, and Naoko Kikuchi.
A wanted poster in Japan. As of March, 2006, three people are still wanted in connection with the Sarin gas attack on the Tokyo subway: (left to right) Shin Hirata, Katsuya Takahashi, and Naoko Kikuchi.
On the morning of 20th March 1995, Aum members released sarin in a co-ordinated attack on five trains in the Tokyo subway system, killing 12 commuters, seriously harming 54 and affecting 980 more. Prosecutors allege that Asahara was tipped off about planned police raids on cult facilities by an insider, and ordered an attack in central Tokyo to divert attention away from the group. The plan evidently backfired, and the police conducted huge simultaneous raids on cult compounds across the country. Over the next week, the full scale of Aum''s activities was revealed for the first time. At the cult''s headquarters in Kamikuishiki on the foot of Mount Fuji, police found explosives, chemical weapons and biological warfare agents, such as anthrax and Ebola cultures, and a Russian MIL Mi-17 military helicopter. There were stockpiles of chemicals which could be used for producing enough sarin to kill four million people. Police also found laboratories to manufacture drugs such as LSD, methamphetamines, and a crude form of truth serum, a safe containing millions of dollars worth in cash and gold, and cells, many still containing prisoners. During the raids, Aum issued statements claiming that the chemicals were for fertilizers. Over the next 6 weeks, over 150 cult members were arrested for a variety of offences.
On 30th March, Takaji Kunimatsu, chief of the National Police Agency, was shot four times near his house in Tokyo, seriously wounding him. Many suspect Aum involvement in the shooting, but as of September 2006, nobody has been charged.
Asahara, while on the run, issued statements, one claiming that the Tokyo attacks were a ploy by the US military to implicate the cult, and another threatening a disaster that "would make the Kobe earthquake seem as minor as a fly landing on one''s cheek." to occur on April 15. The authorities took the threat seriously, declaring a state of emergency, stocking up hospitals with antidotes to nerve gas while chemical warfare specialists of the Self-Defence Force were put on standby. However, the day came and went with no incident.
On April 23, Murai Hideo, the head of Aum''s Ministry of Science, was stabbed to death outside the cult''s Tokyo headquarters amidst a crowd of about 100 reporters, in front of cameras. Although the man responsible - a Korean member of Yamaguchi-gumi - was arrested and eventually convicted of the murder, whether or not anyone was behind the assassination remains a mystery.
On the evening of May 5th, a burning paper bag was discovered in a toilet in Shinjuku station in Tokyo, the busiest station in the world. Upon examination it was revealed that it was a hydrogen cyanide device which, had it not been extinguished in time, would have released enough gas into the ventilation system to potentially kill 20,000 commuters. Cyanide devices were found several more times in the Tokyo subway but none detonated.
During this time, numerous cult members were arrested for various offences, but arrests of the most senior members on the charge of the subway gassing did not yet take place.
Shoko Asahara was finally found hiding within a wall of a cult building known as "The 6th Satian" in the Kamikuishiki complex on 16th May and was arrested. On the same day, the cult mailed a parcel bomb to the office of Yukio Aoshima, the governor of Tokyo, blowing the fingers off his secretary''s hand.
Asahara was initially charged with 23 counts of murder as well as 16 other offences. The trial, dubbed "the trial of the century" by the press, ruled Asahara guilty of masterminding the attack and sentenced him to death. The indictment was appealed unsuccessfully. A number of senior members accused of participation, such as Masami Tsuchiya, also received death sentences.
The reasons why a small circle of mostly senior Aum members committed atrocities and the extent of personal involvement by Asahara remain unclear to this day, although several theories have attempted to explain these events. In response to the prosecution''s charge that Asahara ordered the subway attacks to distract the authorities'' away from Aum, the defense maintained that Asahara was not aware of events, pointing to his deteriorating health con***ion. Shortly after his arrest, Asahara abandoned the post of organization''s leader and since then has maintained silence, refusing to communicate even with lawyers and family members. Many believe the trials failed to establish truth behind the events.
[e***] After 1995
On 10 Oct 1995, Aum Shinrikyo was ordered to be stripped of its official status as a "religious legal entity" and was declared bankrupt in early 1996. However the group continues to operate under the constitutional guarantee of freedom of religion, funded by a successful computer business and donations, and under strict surveillance. Attempts to ban the group altogether under the 1952 Subversive Activities Prevention Law were rejected by the Public Security Examination Commission in January 1997.
The group underwent a number of transformations in the aftermath of Asahara''s arrest and trial. It re-grouped under the new name of Aleph in February 2000. It has announced a change in its doctrine: religious texts related to controversial Vajrayana Buddhist doctrines that authorities claimed were "justifying murder" were removed. The group apologized to the victims of the sarin gas attack and established a special compensations fund. Provocative publications and activities that alarmed the society during Aum times are no longer in place.
Fumihiro Joyu, one of the few senior leaders of the group under Asahara who did not face serious charges, is currently the official head of the organization (since 1999).
In July 2000, Russian police arrested Dmitri Sigachev, an ex-KGB former Aum Shinrikyo member, and four more former Russian Aum members, for stockpiling weapons in preparation for attacking Japanese cities in a bid to free Asahara. In response, Aleph issued a statement saying they "do not regard Sigachev as one of its members". [4]
[e***] Current activities
A June 2005 report by the National Police Agency ([5])showed that Aleph has approximately 1650 members, of which 650 of them live communally in cult facilities. The group operates 26 facilities in 17 prefectures, as well as about 120 residential facilities.
An article on the Mainichi Shimbun on September 11, 2002 showed that the Japanese public still distrusts Aleph, and cult facilities distributed throughout Japan are usually surrounded by protest banners from local residents demanding they leave. There have been numerous cases where local authorities have refused to accept resident registration for cult members when it is discovered that Aleph has set up a facility within their jurisdiction. (This effectively denies cult members social benefits such as health insurance, and a total of five cases were taken to court by cult members, who won every time). Local communities have also tried to drive the cult away by trying to prevent cultists from finding jobs, or to keep cult children out of schools.
[e***] Monitoring of Aleph
In January 2000, the group was placed under surveillance for a period of three years under an anti-Aum law, in which the group is required *****bmit a list of members and details of assets to the authorities. (Highlights of the bill) In January 2003, Japan''s Public Security Investigation Agency received permission to extend the surveillance for another three years, as they have found evidence which suggests that the group still reveres Asahara. According to the Religious News Blog report issued in April 2004, the authorities still considers the group "a threat to society."
In January 2006, the Public Security Investigation Agency was able to extend the surveillance for another three years. Despite the doctrinal changes and banning of Vajrayana texts, the PSIA advocates an increase of surveillance and increases in funding of the agency itself; periodically, the group airs concerns that texts are still in place, and that danger remains while Asahara remains leader. Aleph leaders carefully insert passages into almost everything they say or write to prevent misinterpretation, including (oddly enough) karaoke songs.
On September 15, 2006, Shoko Asahara lost his final appeal against the death penalty imposed on him after his trial for the sarin attacks. The following day Japanese police raided the offices of Aleph in order to "prevent any illegal activities by cult members in response to the confirmation of Asahara''s death sentence", according to a police spokesperson. [6]
So far, 11 cult members have been sentenced to death, although none have been carried out.
[e***] Disagreements within Aleph
According to the Public Security Investigation Agency, as of December 2005 the group is split over a dispute over its future; a large number of members, including senior members would like to keep the organization as close to pre-1995 structure as realistically possible. Previously, the group was led by six senior executives (the so-called Chorobu), who transferred the decision-making power to Joyu. Joyu and his numerically larger faction advocate a milder course aimed at re-integration to society. Matters such as whether Asahara''s portraits should be retained or abandoned remain the cornerstone of disagreements. The fundamentalist faction reportedly refuses to comply with Joyu''s decisions, and they are reportedly attempting to influence the sympathizers not to communicate at all with Joyu, who still remains the official leader of the group.
In 2006, Joyu and a number of supporters split from Aleph followers and occupied another building where they currently reside. According to Joyu, most of the higher-rank renunciates are his supporters already, while ''many others cannot announce [their agreement with Joyu''s ideas] at this moment''. A number of essays by Joyu explain the basis for disagreement. The appeal to abandon the viewpoint that ''Aum people are chosen people'' and the society that opposes it is ''evil'' with determination to ''hold on'' and endure persecution (which Joyu considers ''fundamentalist ideas'') is facing fierce opposition from more dogmatic followers while Joyu''s tolerance to Aum followers who travel to India or Tibet to learn from me***ation masters other than Asahara attract accusations of disloyalty. Joyu is nevertheless optimistic. ''This is a process and at the circumstances it cannot be accomplished by some order from above,'' he explains. He criticizes the ''loyalty'' argument saying that ''reintegrating into society'' is not ''abandoning the faith'' but rather elevating it to the next level and quotes Asahara''s sermons where he speaks about ''egoistic desire to get separated from others by way of monkhood''.
[e***] Overseas presence
Aum Shinrikyo has had several overseas branches: a Sri Lanka branch, small branches in New York City, United States and Bonn, Germany. The group also had several centers in Moscow, Russia.
nternational opposition
The EU has designated Aum Shinrikyo as a terrorist organisation [7].
On December 11, 2002, The Canadian government added Aum to its list of banned terrorist groups.
The United States also maintain Aum on its list of foreign terrorist groups.

Tiếp
Group Profile
1. Name: Aum Shinrikyo
2. Founder: Asahara Shoko (born Chizuo Matsumoto)
3. Date of Birth: 1955
4. Birth Place: Kyushu (southern island of Japan)
5. Year Founded: 1986
6. History:The history of Aum Shinrikyo begins with the founder, Asahara Shoko. He attended a school for the blind from the age of five , and after graduating in 1977 he moved to Tokyo . Despite earnest efforts, he failed the entrance exam at Tokyo University and turned to studying acupuncture and tra***ional Chinese medicine. He married in 1978; he and his wife sold herbal medicine and natural foods, and he continued his study of acupuncture
Shimazono states Asahara''s move to Tokyo marked the beginning of his intense interest in religion. Through his "search for faith," he joined Agonshu, a "New New Religion" that stressed liberation from bad karma via me***ation . This belief emerges slightly altered in Aum Shinrikyo belief system. In Aum, a believer can "remove bad karma" by enduring various sufferings. Members use this idea to justify the abuse of other members
In 1984, Asahara and his wife began holding regular yoga classes, and here gained some following . While in India in 1986, Asahara claims to have recieved enlightenment while alone in the Himalayan Mountains, and upon his return in 1987 he changed his name from Chizuo Matsumoto to the "holy" Asahara Shoko . He continued his religious activities and named his group Aum Shinrikyo. Aum is Sanskrit for the "powers of destruction and creation in the universe," and Shinrikyo is the "teaching of the supreme truth" . As the group''s name suggests, the goal is to teach the truth about the creation and destruction of the universe
In 1989, the group attempted to register with the government under the Religious Corporations Law (shukyo hojin ho). Such registration includes benefits like tax privileges, the right to own property as an organization, and protection from any state or other external interference . At first, registration was not permitted due to a series of complaints from families of the shukkesha, a practice that demands that individuals sever all ties with family and cease communication . Aum publicly responded to the rejection with demonstrations, law suits, and a legal appeal against the decision. In August 1989 Aum was granted the legal status . This began a trend, as Aum came to greet every difficulty with vigorous denials and law suits. "It thus used apparent adversities to gain further attention and publicize itself, whilst also, perhaps gaining the impression that it could overcome any external problem through agressive responses"
In May 1989 several parents hired the Yokohama lawyer Sakamato Tsutsumi, as he had had previous experience with child/parent estrangement in connection with New Religious Movements. In August 1989, the Sunday Mainichi (a prominent Japanese newspaper) began a seven-part series on the group. The series included accusations that members were seperated from their families, complaints that children recieved no formal schooling, and speculation about "blood initiations" and large, involuntary donations from members . In response, the newspaper received 200 letters and postcards from former members and families expressing their grievances . Also in response to the series, the Aum Shinrikyo higaisha no kai (Aum Shinrikyo Victim''s Society) was established . Aum responds with threatening plans *****e the e***ors and senior executives of the Sunday Mainichi.
Around this time, Sakamoto uncovered a faulty claim. Asahara claimed that tests conducted at Kyoto University revealed his blood contained unique DNA. This "finding" constituted the blood initiation that was believed to enhance "spiritual power enhancement." No such tests were run . In November 1989, Sakamoto disappeared along with his wife and infant son. The blood and Aum badge found on the scene pointed to the group, but Aum denied involvement. Investigations yielded no direct evidence against Aum in connection with the disappearances, and the group embraced the chance for publicity . In actuality, the three bodies were uncovered in three separate mountain locations in September 1995, nearly six full years after the disappearances .

In July 1989, Asahara professed political action was necessary to save the world and hence the Shinrito political party emerged. Their purpose was to publicize Aum''s teachings, offer salvation to a wider audience, and provide Aum with access to publicity (means to forementioned ends). All twenty five candidates from the party lost, and because they had truly expected to win, this served a great blow. The election led to more legal problems as accusations arose that several hundred followers falsified their legal residence so they could vote within Asahara''s constituency . The Supreme Truth''s overwhelming defeat led to what Richard Young called "Aum-Bashing.became almost a national pastime. This nation wide response led to further estrangement of the group .
This period marked a major shift in Aum ideology. A group that initally sought to prevent an apocalypse now realized a new goal; they had to limit the number of deaths through religious activities and preparations . They could no longer save the world but needed to protect themselves . Asahara announced the need for followers to prepare for the inevitable Armageddon, and they began construction on nuclear shelters and communes where they could escape worldly distractions . This isolation strengthened the influential power of Aum''s leadership and the hierarchic structure that was based on ascetic attainment . Many failed attempts to improve the group''s public image led to a stronger feeling of persecution among the Aum members and inner dependence .
Takahashi Masayo was one of four members accused in the 1995 Tokyo sarin gas attack, and he outlined a sequence of events in court. In this sequence, Takahashi indicated that in March 1993, Asahara gave orders to manufacture sarin gas, however it has not been ruled impossible that such plans were made as early as 1990 . An Aum official named Murai Hideo (who was murdered in April 1995) is believed to have received Asahara''s orders to develop chemical weapons . Murai then placed Tsuchiya Masami, who has a Master''s degree in organic chemistry, in charge of chemical weapons research . Tsuchiya''s team successfully made sarin in late 1993 , and he now faces various charges in connection with the "Aum Affair."
On June 27, 1994, clouds of sarin engulfed the Kita-Fukashidistrict of Matsumoto (central Japan) . Seven people died and hundreds were injured. Initially, a local gardener was falsely accused and was cleared only after many months of investigation . Testimony revealed Asahara ordered the attack in the vicinity of three judges set to hear a case against the group . The refrigerated trucks were equipped with spraying mechanisms and driven from Aum''s main facility to Matsumoto. This gassing successfully injured the judges .
In the summer of 1994, Aum established its own "government" in opposition to the Japanese government. Similar in organization to that of the Japanese nation, Aum''s governmental structure promoted Asahara''s personal "imperial aspirations". On July 9, 1994, a serious gas leak lead to reports of Aum members running in gas masks from a facility building. Trees and grass in the area suffered evident, unnatural damage . Finally, in January 1995, the link between the Matsumoto incident and the gas leak was made public.On March 19, 1995, police entered Aum headquarters in Osaka and arrested three members for an alleged abduction of a disruptive, disobedient member .

Tiếp
On March 20, 1995, in the midst of morning rush hour, ten highly placed members boarded five trains at different stations. At a predetermined point in time, the ten members punctured bags of sarin wrapped in newspaper with umbrellas as they left their trains . The Kasumigaseki Station suffered the worst of the attack. The time and place appear to have been deliberately selected, as Kasumigaseki Station is located under many government offices and the National Police Agency''s headquarters . Twelve people died and thousands were incapacitated in this March gassing.

Tiếp
Various violent incidents followed. On March 30, 1995, there was an attempted assasination of police ...., the head of the National Police Agency, and subsequent gas attacks occured on trains in the Tokyo-Yokohama area. In these cases there were deaths or serious injuries. Many printed publishings available as of December 1998 support the notion that the government ordered the disbandment of Aum Shinriyko in December 1995 .
However, a web site maintained by the Foreign Press Center of Japan discloses information to the contrary. According to this site, on January 31, 1997 the Public Security Examination Commission rejected a request submitted by the Public Security Investigation Agency to disband the cult under the Antisubversive Activities Law.

The Public Security Examination Commission states con***ions have changed much since the arrests of all high ranking Aum officials, but stressed the need for close monitoring by the police and the Public Security Investigation Agency.
(mất một đoạn)
The site includes several supportive e***orials from Japan''s leading newspapers. Though not as active, Aum Shinrikyo remains intact at present.