Tâm Thức Nở Hoa!

Tâm Thức Nở Hoa!

Đầu năm mới 2008 Langthang xin được góp vui cùng anh em chú bác trong box mình với loạt bài được lấy từ cuốn "ME***ATIONS 1969" của J.Krishnamurti trên website http://tchl.freeweb.hu/ . Langthang xin được để nguyên văn bằng tiếng anh, nếu ai muốn đọc tài liệu tiếng việt có thể ghé qua : http://www.thuvienhoasen.org/index-tacgia-krishnamurti.htm

ME***ATIONS 1969 PART 1​

In the space which thought creates around itself there is no love. This space divides man from man, and in it is all the becoming, the battle of life, the agony and fear. Me***ation is the ending of this space, the ending of the me. Then relationship has quite a different meaning, for in that space which is not made by thought, the other does not exist, for you do not exist. Me***ation then is not the pursuit of some vision, however sanctified by tra***ion. Rather it is the endless space where thought cannot enter. To us, the little space made by thought around itself, which is the me,is extremely important, for this is all the mind knows, identifying itself with everything that is in that space. And the fear of not being is born in that space. But in me***ation, when this is understood, the mind can enter into a dimension of space where action is inaction. We do not know what love is, for in the space made by thought around itself as the me, love is the conflict of the me and the not-me. This conflict, this torture, is not love. Thought is the very denial of love, and it cannot enter into that space where the me is not. In that space is the benediction which man seeks and cannot find. He seeks it within the frontiers of thought, and thought destroys the ecstasy of this benediction.

ME***ATIONS 1969 PART 2​

Perception without the word, which is without thought, is one of the strangest phenomena. Then the perception is much more acute, not only with the brain, but also with all the senses. Such perception is not the fragmentary perception of the intellect nor the affair of the emotions. It can be called a total perception, and it is part of me***ation. Perception without the perceiver in me***ation is to commune with the height and depth of the immense. This perception is entirely different from seeing an object without an observer, because in the perception of me***ation there is no object and therefore no experience. Me***ation can, however, take place when the eyes are open and one is surrounded by objects of every kind. But then these objects have no importance at all. One sees them but there is no process of recognition, which means there is no experiencing.
What meaning has such me***ation? There is no meaning; there is no utility. But in that me***ation there is a movement of great ecstasy which is not to be confounded with pleasure. It is this ecstasy which gives to the eye, to the brain and to the heart, the quality of innocency. Without seeing life as something totally new, it is a routine, a boredom, a meaningless affair. So me***ation is of the greatest importance. It opens the door to the incalculable, to the measureless.

ME***ATIONS 1969 PART 3​

When you turn your head from horizon to horizon your eyes see a vast space in which all the things of the earth and of the sky appear. But this space is always limited where the earth meets the sky. The space in the mind is so small. In this little space all our activities seem to take place: the daily living and the hidden struggles with contradictory desires and motives. In this little space the mind seeks freedom, and so it is always a prisoner of itself. Me***ation is the ending of this little space. To us, action is bringing about order in this little space of the mind. But there is another action which is not putting order in this little space. Me***ation is action which comes when the mind has lost its little space. This vast space which the mind, the I, cannot reach, is silence. The mind can never be silent within itself; it is silent only within the vast space which thought cannot touch. Out of this silence there is action which is not of thought. Me***ation is this silence.

ME***ATIONS 1969 PART 4​

Me***ation is one of the most extraordinary things, and if you do not know what it is you are like the blind man in a world of bright colour, shadows and moving light. It is not an intellectual affair, but when the heart enters into the mind, the mind has quite a different quality: it is really, then, limitless, not only in its capacity to think, to act efficiently, but also in its sense of living in a vast space where you are part of everything. Me***ation is the movement of love. It isn''t the love of the one or of the many. It is like water that anyone can drink out of any jar, whether golden or earthenware: it is inexhaustible. And a peculiar thing takes place which no drug or self-hypnosis can bring about: it is as though the mind enters into itself, beginning at the surface and penetrating ever more deeply, until depth and height have lost their meaning and every form of measurement ceases. In this state there is complete peace not contentment which has come about through gratification but a peace that has order, beauty and intensity. It can all be destroyed, as you can destroy a flower, and yet because of its very vulnerability it is indestructible. This me***ation cannot be learned from another. You must begin without knowing anything about it, and move from innocence to innocence.
The soil in which the me***ative mind can begin is the soil of everyday life, the strife, the pain, and the fleeting joy. It must begin there, and bring order, and from there move endlessly. But if you are concerned only with making order, then that very order will bring about its own limitation, and the mind will be its prisoner. In all this movement you must somehow begin from the other end, from the other shore, and not always be concerned with this shore or how to cross the river. You must take a plunge into the water, not knowing how to swim. And the beauty of me***ation is that you never know where you are, where you are going, what the end is.

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